The Chinese Magic Square has always been known to have correspondences with Time and Space. This post will demonstrate how the 13x13 magic square and the 27x27 magic square communicate the numbers associated with the keeping of time and therefore were integral to the foundation of Chinese metaphysics. We start with the 13x13 magic square, the numbers of the calendar, and conclude with the grand daddy of all magic squares, the 27x27 magic square in the Luo Shu format.
THE NUMBER 13
The number 13 is part of the 13 – 84 – 85 Pythagorean triplet.
The most intriguing number is the number 7 and it's connection to the calendar; note that the number 13 is the seventh odd number, and the number 14 is the seventh even number.
The numbers 13 and 85 are the result of the difference and addition of the squares of two consecutive numbers.
These numbers, 13 and 85, represent the odd numbers of the 13 – 84 – 85 Pythagorean triplet.
The sum of all the numbers one through 13 equals 91. This is a most important number that corresponds to the calendar as there are 91 days in a season.
The following odd numbers are numbers that describe Time and Space. Time as in the numbers of the calendar and Space as in the Pythagorean Theorem:
- 7 – the number of days in a week
- 13 – the number of weeks in a season and part of the 13, 84, 85 Pythagorean triplet
- 85 – part of the 13, 84, 85 Pythagorean triplet
- 91 – the number of days in a season
- 169 - part of the 13, 84, 85 Pythagorean theorem
- 7 – is the odd component of the square, which is based on 6 & 7
- 13 – is the size or order of the square
- 85 – is the center number of 1 thru 169 and is the center number of the square
- 91 – is the sum of the numbers 1 thru 13
- 169 - the 13x13 magic square in the Luo Shu format is the arrangement of the first 169 numbers in this square
- And most important, these numbers add up to 365 - the number of days in the solar cycle, linking the significant numbers of the 13x13 magic square with the center number of the 27x27 magic square.
The numbers 13, 27, 378 (the sum of the numbers 1 thru 27), 365 and 729 (27x27) represent the signifcant numbers of the 27x27 magic square. All magic squares in the Luo Shu format have their significant numbers in the same relative position, only select magic squares will have a self contained triabolo of numbers representing this concept: the 11x11magic square, the 19x19 magic square, and the 27x27 magic square have triabolos with the 11x11 magic square having a triabolo of numbers that correspond to the 5x5 magic square; and the 19x19 magic square having a triabolo of numbers that correspond to the 9x9 magic square; and the 27x27 magic square having a triabolo of numbers that correspond to the 13x13 magic square. Only odd numbers are involved.
1. The 13x13 and 27x27 magic squares in the Luo Shu format are related to Time as in the numbers of the calendar, and Space as in the Pythagorean Theorem.
2. The number seven plays a key role.
3. Odd numbers have a higher status than even numbers.
4. Odd numbers are created by taking the difference of the squares of two consecutive numbers, eg:
(2x2) - (1x1) = 3
(2x2) + (1x1) = 5; center of the order 3 magic square
Therefore, magic squares in the Luo Shu format are based on two consecutive numbers
This pictogram for jing, 井 – a well, a pit, the shaft of a mine – projects the easiest visual to correspond to the 3x3 grid of the Luo Shu magic square. The pictogram demonstrates the legacy of the Well Field system or Holy Field, jing tian, a philosophical approach used for political influence as to the roles of society and government concerning agricultural. Evidence for the use of this ninefold division can be traced back to the Shang dynasty, c. 1,500 B.C. (亲耕– the emperor personally and symbolically plows the field).
Other words that correspond to the Luo Shu grid are diăn, 典 – a statute, a law, a code, a canon, documents, records; and words associated with ritual and ceremony – and xīng, 興 – to prosper, to rise, to flourish (old usage of glyph). Words that use the ch’ü glyph in a suspiciously similar fashion are nung, 農 – agriculture, to farm, farmer – and li, 禮 – sacrificial vessel – and associated with words for propriety, worship, and ceremony.
The application of functional mathematics resulted in a more advanced civilization with such long traditions that customs were to be standardized so that the way things should be done became canon (law) and memorialized into posterity thru language, symbols, and ceremonies that corresponded with the calendar. This is the pathway for a society to conquer chaos, evolve, and prosper.

